There is in the discourse and institutions of human culture a deeply destructive dogma. That of the “Higher Self” which supposedly inhabits this body for a while. Sometimes known as the “soul”, we are convinced it is the real, meaningful part of us, untouchable by the trials and tragedies of circumstance. Untouched by disease and death. Even when, the story says, it can be stained by sin.
The fact that we are biological beings makes this dogma very tempting. We all know we are going to die. Most of us are going to die too soon, before we are truly ready. We know this. It makes us insecure. It makes us susceptible to well orchestrated superstitions masquerading as divine revelation or spiritual insight.
All of the errors, confusions and tragedies of the worlds of religion, meditation and yoga have their roots in this unsubstantiable dogma. Clearly any belief system that includes a transcendental personal core will generate psychological, technological and social artefacts that bind and distort human intelligence and its longings. Perhaps in the end even destroying the natural world upon which we all depend.
How can we truly love and care for nature if we believe there is something in us, that we really are, better, more valuable and significant than our own natural bodies.
So tenacious and all pervasive is the longing to be free from the inescapable vulnerabilities of our biology that there seems to be no escape from this dogma and its destructiveness. Even for those who recognise its absurdity. Yet escape there is.
It has a clearly delineated path: deep into the body.
This is the fertile soil within which Radical Ecology unfolds. Your body, its vulnerabilities, its dependencies, its intelligence, its richness, its capability, its deeply rooted power. This richness, this power has been sidelined and lost within the slander so relentlessly directed at the body, and thereby at nature.
It is only our alienation from our bodies and their significance that allows us to be bound by doctrines that feed and depend upon our destructiveness.
It is only our alienation from our bodies that allows us to see others, to see ‘the other’ as aliens. It is only our alienation from our bodies that allows us to feel threatened by, and so be a threat to, nature.
To become intimate with your own body is to encounter its identity with nature. To become intimate with your body is to encounter your identity with the world. To become intimate with your body is to encounter directly your spiritual nature.
Become intimate with your spiritual nature and the vulnerabilities of your biological nature will lose their power. Become intimate with your spiritual nature by way of your body and the temptation of ‘spiritual’ dogmas will dissolve into the clear light of the natural intelligence that you are.
Human nature is not distinct from Mother Nature. The intelligence that allows you to derive meaning from these words is a natural intelligence. It emerges from, is dependent upon, the sophistication of your biology. It is not a “ghost in the machine”. It is just one among so many expressions of the intelligence that sustains, drives and generates nature. It is not only intelligence that is encoded in your DNA. It is the intelligence of nature. Your DNA is an encoded record of the journey nature took from its opaque beginnings to you.
The easiest and most direct way to recover and embody love and respect for nature is through your body. Become intimate with the remarkable intelligence, power, resilience and wisdom of your body and you will find yourself face to face with intelligence, power, resilience and wisdom of nature. Then it will not be so easy to use your body as an instrument of destruction. Just as it will not be so easy to use your body to harm itself.
This is the way of Radical Ecology. The way that takes you through human nature into Mother Nature by way of intimacy, awe, appreciation and love. Radical ecology is not a discipline. It is a celebration: of Nature in all of its breadth, depth and subtlety: human nature and Mother Nature. Try it.